现代大学英语 精读3 原文
clean metal of human life, to erase the old false conventional markings, and to imprint it with its true values.
The other great philosophers of the fourth century BC,such as Plato and Aristotle, taught mainly their own private pupils.But for Diogenes, laboratory and specimens and lecture halls and pupils were all to be found in a crowd of ordinary people. Therefore, he chose to live in Athens or Corinth, where travelers from all over the Mediterranean world constantly came and went. And, by design, he publicly behaved in such ways as to show people what real life was.
He thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."
To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you: that will come after you lose the use of your hands."
Once there was a warscare so serious that it stirred even the lazy, profit-happy Corinthians. They began to drill, clean their weapons, and rebuild their neglected fortifications. Diogenes took his old cask and began to roll it up and down, back and forward. "When you are all so busy," he said, "I felt I ought to do something!"
And so he lived—like a dog, some said, because he cared nothing for conventions of society, and because he showed his teeth and barked at those he disliked. Now he was lying in the sunlight, contented and happy, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.
The little square began to fill with people. Page boys , soldiers,secretaries, officers, diplomats, they all gradually formed a circle centered around Diogenes. He looked them over as a sober man looks at a crowd of tottering drunks, and shook his head. He knew who they were. They were the servants of Alexander, the conqueror of Greece, the Macedonian king, who was visiting his newrealm.
Only twenty, Alexander was far older and wiser than his years. Like all Macedonians he loved drinking, but he could usually handle it; and toward women he was nobly restrained and chivalrous. Like all Macedonians he loved fighting; he was a magnificent commander, but he was not merely a military automaton. He could think. At thirteen he had become a pupil of the greatest mind in Greece, Aristotle. who gave him the best of Greek culture. He taught Alexander poetry; the young prince slept with the Iliad under his pillow and longed to emulate Achilles, who brought the mighty power of Asia to ruin. He taught him philosophy, in particular the shapes and uses of political power and he taught him the principles of scientific research, and shipped hundreds of zoological specimens back to Greece for study. Indeed, it was from Aristotle that Alexander learned to seek out everything strange which might be instructive.
Now, Alexander was in Corinth to take command of the League of Greek States whichhis father Philip created. He was welcomed and honored and flattered. He was the man of the hour,