K The Humanism in the Love Tragedy of Romeo and Juliet(3)

2020-04-18 02:23

the center of the world at that time, people are a starting point of thought and behavior, so they treat the theology and the church at that time with a resistance attitude, they strongly emphasize the value of themselves, the rights of themselves, together with dignity. It is against the taboo of all the hobbies, enjoy and pursue. They oppose the ignorance of the church and the philosophy of being divorced from reality, constantly praising the wisdom of man and the strength of the individual, emphasizing rational cognition in ideological proposition, and are exploring nature in nature.

1.2 Resistance to Forced Marriages

Juliet and Romeo’s marriage came across lots of difficulties. Because the family of Romeo and Juliet have feud, so Juliet was forced to be married by his father in order to prevent them from falling in love. The priest helped them by thinking of a way: drinking fainting drugs to suspend the life, and then dig a grave to pretend to be dead and then flee with Romeo for eloping, she did it and wrote to Romeo. The messenger was unable to be pass the letter because of the suspicion of being infected, Romeo know Juliet \message through the brothers, he is distraught and decided to go to the Juliet cemetery. Romeo bought a highly toxic bottle of drug, came to the tomb of Juliet, next to Juliet, he drank poison, after he died. Juliet woke up and found that Romeo was dead and refused to be taken away by the priest to the nunnery, and after the priest escaped, Juliet took Romeo’s sword and stabbed herself. They took each other in the arms for a total of sleep. Juliet has already positioned the essence of their youthful life in love in the play. When the father arranged her marriage, it is being loved that supports her initiative to seek a solution; Juliet seems to be born for love and sacrifice also for love. She longed for free loyalty of love, but in the father's persecution, in addition to the beginning of the words of resistance, she almost did not think of another resistance method and just blindly want to seek help from others. \the priest to help him; a co-ordination method has been exhausted, I will still die on this road.” A humanist image should not yield in the feudal forces and family pressure, and will have the courage to resist; Juliet is not complete perfect in the rebellion when it shows the immaturity of humanism, although Juliet did not have a positive resistance in the end, in the end, she just searched for \

complexity of Juliet's humanistic image. Then we can talk about Romeo, Romeo was also born in the feudal family, but he did not inherit the feudal tradition of thought, but was conform to the development of the times, he betrayed the feudal family, became a firm humanist; but his character was also very complex, Catherine was sentimental, so weak as to say: \own; I am not here; this is not Romeo, he is somewhere else.\love; this is his mood at that time. But when he met Juliet, he was able to climb the window bravely; the same person's attitude towards love is very different. Michio and Juliet are the aristocratic youth who represent the ideal of humanism in the era of Shakespeare. Their pursuit of love is their rights and the embodiment of human nature. As one of the noblest emotions of mankind, it is worth using life and blood in exchange for. So, in the works, the death of the heroes always threatens the love, but they are not afraid of death: Romeo forgot their own risk of being set up in the enemy; he jumped into the wall to see lovers. He risked his life in Verona, and went to Juliet's house. With such bedding, he was dedicated to love, just to be trusted. Love means life for him, without Juliet, life is meaningless, and death becomes a natural choice. After finishing \curse you, fate!” He decisively established his own time and manner of death, without the slightest hesitation and wavering. This shows that he has grown into a complete, pure lover. And Juliet was ready to drink syrup, she was full of fear, but love makes her overcome the fear; in the cemetery, Juliet woke up, facing the dead Romeo, without hesitation, presented their own lives which were beautiful like flowers. The struggle and fighting between Romeo and Juliet and the aristocratic family reflects the struggle of humanism and feudalism. The struggle is sharp, cruel and tragic. The young generation took the concept and spirit of \paid the price of life for \humanism and the inevitable requirement of social progress. The tragedy reflects the resistance of the humanists to the feudal oppression and the pursuit of the ideal of love, pointing the critical edge to the centuries of decadent and brutal ethical values, pointing to the real feudal forces. In Romeo and Juliet, the world's attitude towards love should be said to be more tolerant. The death of the two heroes finally awakened the stubborn, conservative aristocratic class conscience, the two families of revenge. This can also be understood as the victory of humanism \

Chapter 2 The Appearance of Anti-feudal

Consciousness

The return of humanism was reflected by the two families, which are with the generations of hatred. The two family, just because of their traditions and inherited wishes, they won’t permit their generations and youths to get married, this is why Romeo and Juliet’s wedding will face so much difficulty, they even have to pay their lives just to protect their love. They love each other so much ,but the two feudal families would never permit it, this shows the lost of humanism, they consider tradition and hatred more important than love, thus their humanism was terrifying, they would kill you if you have betrayed them ,if someone dare violate their wishes, they have to pay a lot even their lives. Thus, on this prospection, two family members are without humanism. However, when Romeo and Julie was dead, when they have seen that Romeo and Juliet just paid their lives for their love, they were also moved, their humanism told them that they shouldn’t always be likes, just to keep the hatred for generations, to become enemies of centuries, thus, they decided to remove their hatred, they didn’t want to become enemies again, Romeo and Juliet, just taught them to consider enemies as friends with their pure, great love and lives, on the other hand, this has shown that their humanism have come back, that also means that love can conqueror everything even though it’s the hatred which has lasted for centuries between two traditional and feudal families.

2.1The Manifestation of Individualism

We know that, an obvious feature of feudal society was to control people, no matter actions or language, spirits, even senses, Romeo and Juliet’s struggle for love can reflect this point, that time wouldn’t permit the youth to be with any individualism, the feudal family would arrange everything for them, including their lives, their education, and the wedding, will be the most important, so this will need great braveness just to resist this, Romeo and Juliet’s resistance toward the control of the feudal families and sense can be considered as a kind of great individualism to pursuit their own lives, to gain their own happiness, especially in that feudal society, this needs

great braveness, the same important as himself, and he dare sacrifice his own life to compensate the death of Juliet.

2.1.1 To decide their private life

Romeo and Julie are from two feudal families with generations lf hatred, in fact, they are enemies, if they aren’t in love for each other, however, because of love, they just decided their private lives without caring about what their families would think, this was rather brave actions, to sacrifice for love, to gain their love, to protect their loves, they privately decided to be together for all of their lives even if they have to flee to the other side of the earth, because they were facing two feudal families, thus, their resistant toward the decisions and controlling of two families can also be considered as a kind of sense to resist the feudal forces (郭爱丽,2009).

2.1.2 The resistance to feudal hatred

In this play, where the humanistic spirit is embodied the most is also young heroes - Romeo and Juliet. Romeo is a typical youth with a humanistic idea of anti-feudal forces, he was born in the feudal family, but he did not inherit the feudal traditions and ideas, but conform to the development of the times, betrayed the feudal family, become a firm humanist. He is sincere, brave, the pursuit of a free and beautiful love life, even if it is \enemy, he never retreated; he paid attention to friendship, friends were killed by the enemy, he helped to kill the enemy, but it made their own love suffer a \character; his love of faith is unswervingly, for love and love, he is willing to be exiled, even at the expense of their own lives. The final decisive to die has been so firm to tell people: the pursuit of a happy life of young people is the ideal which the feudal forces cannot stop. It is in the family of contradictions, love and friendship and friendship and a series of stories such as the development of his humanist spirit and style has been fully demonstrated. Juliet is a gentle, beautiful, kind lady, but she is a rebellious woman. She was brave, strong, wise, she disregarded with the Mongolian family's feud, she broke through the great family of heavy restraint, she boldly fell in love with Romeo, and her life was entrusted to the lover; she knew Romeo was exiled \she was never reluctant to re-marry with the young aristocratic Paris, she was never willing to bow to the feudal forces; several times, with the wisdom of hers, she just deceived his father, risking her life to take the sleeping pills, with the aim to achieve her good love. She is a bold woman, and considered love to be the same important as her life, watching the beloved people die, she did not

hesitate to dagger stabbed into his heart, and loved ones sleep together to die The medieval decade. This pure, noble, tragic love, and ultimately overcome the feudal oppression and prejudice, showing the humanistic spirit of the vigorous life and the ultimate victory.

2.2 Gender Equality Thought

Another feature of the feudal society is that the male rights will conqueror female rights, females are considered as the auxiliary of the males, from this prospection, Romeo may not need to sacrifice so much just to gain Juliet, because if he just stood in the shoe of that feudal senses, Juliet was only an auxiliary in his life, but Romeo didn’t think like this, he just considered Juliet as the most important for him, he never considered himself as nobler than Juliet, thus in his minds, two genders are equal, if he didn’t think like this, he wouldn’t sacrifice his life just to protect his love, he would never drink poison just to sacrifice for Juliet, just because of gender equality thought, Romeo considers Juliet as

Conclusion

The European humanistic spirit was the bourgeois view and values of life at that time. In today's human society which has entered the 21st century, material civilization has reached a very high level, the height of the development of material civilization is not equal to the corresponding promotion of spiritual civilization; the contrary, egoism, utilitarianism, money worship, To erode the spiritual life of mankind. In the context of the \lost, Romeo and Juliet's persistent pursuit of the spirit of humanism, we still need to learn the spirit of nutrition.

Works Cited

[1] Lin Liqing.“From the Feminist Interpretation Romeo and Juliet”[J]. The Author.2013 [2] Gong Xiaoxia. “Humanism Interpretation in Romeo and Juliet”[J].Journal of Tianjin Business Vocational College. 2014

[3] Xiao Hongying. “Women Love Tragedy of Thinking: in the Opera Romeo and Juliet’s Character of the Heroine[J]. 2012

[4] Guo Yuqiong. “The Lady of the Camellias: Four Types of Writing for a Female Fate”[J].Sichuan Opera.2005

[5] 郭爱丽:《挣脱人与社会之枷锁――〈罗密欧与朱丽叶〉人文主义新视角》,《安徽文学》(月刊),2009年第12期。

[6] 朱徐瑞:《论莎士比亚悲剧偶然性中的必然性――基于〈罗密欧与朱丽叶〉的分析视角》, 《时代文学》,2010年第6期。

[7] 暴艳敏:《从价值观维度理论视角分析中英爱情悲剧〈娇红记〉和〈罗密欧与朱丽叶〉》,哈尔滨工程大学硕士论文,2013年。

[8] 卢娉婷:《不同的文化不同的爱情观――比较〈罗密欧与朱丽叶〉和〈孔雀东南飞〉》,《 湖北经济学院学报》(人文社会科学版),2011年第8期。


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