子曰：“学而时习之，不亦说乎？有朋自远方来，不亦说乎？人不知而不愠，不亦君子乎？
孔子说：学习了知识并且时常加以研习，不是一件很愉快的事吗？有朋友从远方来，不也是很令人高兴吗？不为他人所了解也不恼怒，这样的人不也是个君子吗？
The Master said, “Isn?t it a pleasure to learn and constantly practice what is learnt/acquired? Isn?t it delightful to have friends coming afar? Isn?t he a gentleman who is not annoyed for not being understood(by others)?
“To learn and constantly practice what is learnt is a pleasure, is it not? To have friends coming afar is delightful, is it not? He who is not annoyed for not having been understood (by others) is a gentleman, is he not? ” asked the Master.
（2）学而篇第一 有子曰：“礼之用，和为贵。先王之道，斯为美。大小由之，有所不行。之和而和，不以礼节之，亦不可行也。”
有子说：礼的应用，贵在追求和谐。古代君主的治国方法，好就好在这里。但不论大事小事只顾按和谐的办法去做，有时就行不通。为和谐而和谐，不以礼来加以节制，也是不可行的。?
Youzi said, “In carrying out the rules of propriety, harmony is a most valued pursuit. It is nice that the ancient sage kings governed in this way. But applying harmony to anything, trivial or great/important or unimportant, is sometimes inapplicable/cannot do. Harmony for harmony?s sake without regulating the rules of propriety will not do, either. ”
（3）为政篇第二
子曰：“道之以政，齐之以刑，民免而无耻；道之以德，齐之以礼，有耻且格。”
A．孔子说： ?用政令来治理百姓，用刑法来约束他们，老百姓只求免于犯罪受惩罚，却无法养成羞耻感；用道德教化引导百姓，用礼来约束他们，老百姓就会有羞耻感，而且会守规矩。?
B. 孔子说： ?用政令来治理百姓，用刑法来整顿他们，老百姓只求能免于犯罪受惩罚，却失去了廉耻之心；用道德引导百
姓，用礼制去同化他们，百姓不仅会有羞耻之心，而且有归服之心。?
C. 孔子说： ?用政法来诱导他们，使用刑罚来整顿他们，人民只是暂时地免于罪过，却没有廉耻之心。如果用道德来诱导他们，使用礼教来整顿他们，人民不但有廉耻之心，而且人心归服。?
The master said, “If the people are ruled by injunctions and restricted by penalty, they may try to evade the punishment without developing the sense of shame. If they are guided by moral principles and regulated by the rules of propriety, they will have the sense of shame and become disciplined.
（4）为政篇第二
子曰：“学而不思则罔，思而不学则殆。” 孔子说：?只读书学习而不思考问题，就会困惑无知；只思考而不读书学习，那就危险了。?
The Master said, “Learning without thinking leads to puzzlement; thinking without learning is perilous.”
（4）为政篇第二
子曰：“温故而知新，可以为师也。” 孔子说：“复习所学的知识，从中获得新的领悟，努力吸收新知，就有资格当老师
了。”
The Master said, “Review what you have learned to perceive what is new, and you can be a teacher.”
（6）八佾[（yi），古代乐舞的行列] 篇第三
子曰：“人而不仁，如礼何？人而不仁，如乐何？” A. 孔子说：?一个人没有仁德，礼对他来说有什么意义呢？一个人没有仁德，音乐对他来说有什么意义呢？? B. 孔子说：?一个人没有仁德，他怎么能实行礼呢？一个人没有仁德，他怎么运用乐呢？?
The Master said, “If a man is virtueless, what does etiquette mean to him? If a man is virtueless, what does music mean to him?”
（7）孔子曰：“不知命，无以为君子也；不知礼，无以立也；不知言，无以知人也。”
孔子说：?不懂得天命，就不能做君子；不知道礼仪，就不能立身处世；不善于分辨别人的话语，就不能真正了解他。?
The Master said, “He who knows not destiny cannot be a superior man. He who knows not proprieties gets no footing. He who fails to apprehend a word (uttered by others or
someone else) understands not its speaker.”
颜渊篇第十二 颜渊问仁。子曰：“克己复礼为仁。一日克己复礼，天下归仁焉。为仁由己，而由人哉？
颜渊问怎样做才是仁。孔子说：?克制自己，一切都照着礼的要求去做，这就是仁。一旦这样做了，天下的一切就都归于仁了。实行仁德，完全在于自己，难道还能在于别人吗？?
When Yan Yuan asked what benevolence was, the Master said, “To exercise self-restraint and resume the rules of propriety will mean benevolence. Once everybody has become self-restrained and observed the rules of propriety again, benevolence will prevail in the whole kingdom. You can only strive to be benevolent through your own efforts. Can you count on anyone else to do it in your stead?
颜渊篇第十二
樊迟问仁。子曰：“爱人。” 问知。子曰：“知人。” 樊迟未达。子曰：“举直错诸枉，能使枉直也。”
樊迟退，见子夏曰：“乡(just now) 也吾见夫子而问知，子曰‘举直错诸枉，能使